Spirit with both Paul’s pneumatology and that of the non-Pauline primitive Church reflected in Matthew, Mark and Q (1991a: 17). At the end of the introductory chapter, he makes clear what he tries to demonstrate: I shall seek to establish that Paul was the first Christian to attribute soteriological functions to the Spirit and that this original element of Paul’s pneumatology did not influence wider (non-Pauline) sectors of the early church until after the writing of Luke–Acts … The important corollary
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